Death Swallowed up in Victory -- Part One


In the Gospels of Matthew, Mark, and Luke, you find the story about the Sadduccees’ coming to test the Lord Jesus Christ on the subject of the resurrection, something in which they did not believe. The Sadduccees were the modernists of that day. They thought they would give him a question that would expose how foolish the idea of a resurrection is, and, if he held to the resurrection, they would show how foolish he was, too.

Speaking Sense about the Resurrection -- Part Five


Yesterday we examined some explanations for the idea of being baptized for the dead as found in 1 Corinthians 15:29. There is yet another explanation that I will mention briefly. Some have said that it has to do with our being baptized for Christ who has died, i.e., in honor of Christ who has died. The problem with this explanation is that Christ is singular, and the terminology of this particular portion of 1 Corinthians 15 is plural. Paul is referring to numerous people so that does not seem to fit.

Speaking Sense about the Resurrection -- Part Four


We now come to verse 20 where Paul wrote, "But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep." Christ really has been raised from the dead, and the very fact of that is proof that we ourselves will be raised if we are joined to him in saving faith. He is talking about Christ’s resurrection and our resurrection. As we look at that from the perspective in which he was writing, he is talking about a relatively small span of years.

Speaking Sense about the Resurrection -- Part Three


What are the qualifications of an apostle? First, an apostle had to have seen the risen Lord; and second, an apostle had to have been commissioned by the risen Lord. In the case of the early disciples, they had been with the Lord during the three years of his public ministry, and then he had appeared to them after his resurrection. In Paul's case, he had not been among that band of disciples, but Jesus had appeared to him on the road to Damascus to commission Paul as an apostle.

Speaking Sense about the Resurrection -- Part Two


The second consequence of denying the resurrection is found in verse 14. If Christ has not been raised, then preaching the Gospel is meaningless, and faith is futile. The Greek word Paul used here in verse 14 is translated as "useless" in the New International Version. This is the same Greek word that has been used for what has been called the "kenosis theory" of the incarnation. It means an "emptying." The theory is based on Philippians 2, where Paul said that Jesus emptied himself, not considering equality with God something to be grasped (v. 6). Rather, he emptied himself and became like us, a man, and died on the cross.

Speaking Sense about the Resurrection -- Part One


Our study has brought us to the great chapter of the New Testament on the Resurrection, the fifteenth chapter of 1 Corinthians. In the first eleven verses of the chapter Paul reminded the believers at Corinth what they had been taught; namely, that the Lord Jesus Christ was crucified for our sins. Then, according to the Scriptures, he was buried and raised again on the third day, and he was observed by up to five hundred people, most of whom were still living at the time of his letter. So, anyone in doubt about the truth of the Resurrection needed only to go and talk to those who were eyewitnesses of the resurrected Christ.

The Gospel Core -- Part Five


I think it is interesting that, although Paul’s concern in this chapter is to talk about the Resurrection, when he mentions the fact that Jesus Christ appeared to him last of all, Paul's mind immediately thinks of the grace of God. Before he met the Lord Jesus Christ, the Apostle Paul was a proud man. He had come from centuries of Jewish tradition. And he believed that if anybody had any right to stand before God, it was he.

The Gospel Core -- Part Four


Paul continues in his Gospel presentation by saying that this great fact of the Resurrection is well attested historically. There are many evidences for it, he says, and chief among these evidences is the fact that Jesus appeared to Peter and then to the twelve. After that he appeared to more than five hundred of the brothers at the same time, most of who were still living, though some had died. And then he appeared to James, then to all the apostles. And last of all, he appeared to Paul "as to one abnormally born."

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The Gospel Core -- Part Three


It is important that Paul said, in his first point, that Christ died for our sins, because it is quite different from saying merely that Christ died. If he had said merely that Christ died, somebody could very well reply, "Well, so what? Everybody dies." And that’s true. But he says, "He died for our sins." We might die in a heroic fashion or as a martyr for some noble cause. And yet Christ died for our sins. That means in our place, not for his own sins but for ours, and, moreover, that he did that according to the Scriptures.

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