The King's military victories. Though expressed in graphic battle language, we must remember that the victories of Jesus during his lifetime and in this present age are not military conquests but victories won on behalf of "truth, humility and righteousness" (v. 4). This was the way Jesus triumphed during his earthly ministry. From a purely physical point of view Jesus' enemies were victorious, since they succeeded in having him condemned and executed. But in terms of truth, humility and righteousness, Jesus won, since he upheld these characteristics in his person and conduct, even when he was being unjustly treated.

In a psalm unique among the Psalter, we also find a unique introduction (v. 1). In it the poet tells how the theme assigned to him as court poet has stirred his emotions. His is "a noble theme,” and he has been moved to pour all his considerable skill into the effort.

Psalm 45 is different from any psalm we have studied thus far. In fact, it is unique. There are no other psalms like it. It is a beautiful poem prepared on the occasion of a royal wedding, evoking all the sights, sounds, movement, splendor and emotion of such an important occasion. It is at the same time a messianic psalm, as the words "O God” in verse 6 and the use of verses 6 and 7 in the first chapter of Hebrews in reference to Jesus Christ, clearly show.

So what is the explanation? Will you be impatient with me if I say that there is no explanation, at least none that is given in this psalm. There is a suggestion of one. I will come to that. But the answer the psalmist finds is not an explanation, however much he might have appreciated one, but rather a practical clinging to God and beseeching God for help in spite of God's apparent sleep or silence.